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Lost
Not In Portland
original airdate: 02-07-2007

Last week we discussed the emergence of Jacob in the mid-season closer, "I Do." This week, let’s take a look at some of the smaller morsels from the mid-season opener, "Not in Portland." After six episodes of Jake-Kate-Sawyer drama on the Hydra station island, it was refreshing to get something different, something…new.

Sort of. You see, the drama in the Hydra station still takes up a good chunk of the stage here, but the game has changed, slightly. The trustworthiness of Juliet up to this point has been suspect, but in flashbacks, for the first time in the series, we get to look into the past of an Other, and we learn the Juliet’s motives may be driven more by personal ties than anything else.

Juliet was a fertility doctor before arriving on the island, and her flashback reveals several interesting tidbits about her involvement with the group on the island, and possibly her motivations for wanting Ben killed. The big question on everyone’s mind when she approached Jack with her proposal to kill Ben on the operating table was, “Is this another setup?”

To understand the complexity of what was being proposed, we had to go through the ruminations and mind games spun by Ben when he claimed to be Henry Gale, the prisoner in the Swan station.

So here Jack is, facing another Other with a proposal, and he, along with us, can’t tell the ceiling from the floor. But this time we have the edge, it would seem. We learn about Rachel, Juliet’s cancer-stricken sister whose chemotherapy has rendered her infertile, and Juliet’s quest to find a cure that will allow her to conceive.

After last week’s dig into the biblical implications of the name Jacob, it would be ignorant not to point out that the name Rachel is also tied biblically to Jacob. Rachel was Jacob’s favored wife, but she, like Juliet’s sister, had difficulty conceiving a child. Whether the Jacob and Rachel of Lost are actually connected remains to be seen, but it could be more metaphor for the pregnancy obsessed Others on the island.

Juliet interviews with a Dr. Richard Alpert of Mittelos Bioscience, and a few interesting details emerge. She’s shown a series of slides and her determination is that they depicted the barren womb of a 70-year-old female. Dr. Alpert informs her that these were taken from a 26-year-old, and that he needs her talents to discover why.

We ultimately learn that Mittelos’ desire to acquire Juliet’s talents knows no boundary, as the sole person tying her down is run over by a bus, just as she had jokingly recommended. Alpert visits Juliet in the morgue alongside a familiar face and known Other – Ethan. So, who is Dr. Alpert, and what tie does Mittelos Bioscience have to Dharma and the island?

Who Richard is remains unknown, but the ties to Dharma and the island seem to be growing in number – fertility research, Ethan, and not to mention that Mittelos is an anagram for “lost time.” Add to that list the appearance of Stephen Hawking’s A Brief History of Time in the hands of an Other named Aldo, who’s found holding a post outside of a building that houses the mysterious room 23.

Sawyer, Kate, and Alex enter room 23 in search of Karl, whom they find bound to a chair in front of flashing projected images. One immediately recalls the Ludovico technique of A Clockwork Orange fame, but when you break down the images in play you can start to unearth further ties to fertility, Jacob, and time. An ultrasound and the image of a bird’s nest suggest some fertility programming, and a slide depicting a yellow-carpeted staircase with the words, “God loves you as He loved Jacob” gives us the tie-back to our mystery Other.

The references to time, however, are the most haunting. Images of various antique coins, a 1921 silver dollar, a wax cylinder on top of a slew of CDs, and a wood stove all appear with the accompanied text, “Everything Changes.” Each image reflects a time long past, and the programming elicits the desire to accept change. For those looking for the religious tie-in, the 1921 silver dollar features the old US slogan, “E Pluribus Unum,” meaning, “from one, many.” This slogan was later replaced with “In God we trust,” but the inclusion here suggests more than just change.

Who is the one they wish to distinguish here? Is it Jacob? Could Jacob be the way of the past? Is someone trying to brainwash the “many” into forgetting about the “one?”

Only time will give us the answers, so for now we have no other option than to continue to mull over the details during the off-season. Join me next week as we take a closer look at time in relation to Desmond’s head trip in "Flashes Before Your Eyes."

Mario Anima

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